The Church of the World

The church and the world have always been, well, worlds apart! They have always been "at odds". The church is not exactly what the world is looking for to satisfy its pleasures. And to attract the world, so many churches have given into the demands placed there by the world it is at odds with! But to clear up any confusion let me give you a number of suggestions at the type of church the world loves.

1. A church with an honorable reputation, but inside is dead. A church that gives in to the world’s demands is dead in the sight of God! Rev. 3:1-6.

2. A church untroubled by heresy or outward opposition. One where compromise in all things reigns. One who is afraid of offending sinners. Mark 16:15,16; Gal. 3:26,27; 2:4,5.

3. A church that is well spoken of by outsiders. Luke 6:26.

4. A church that winks at moral evils in the community. One that accepts gambling, drinking, drugs, homosexuality as normal and good. See Rev. 3:1-6 again.

5. A church that has the preacher hold back on preaching on sin preferring to give the attendees a warm and fuzzy feeling when they leave the worship services. 2 Tim. 4:1-4.

6. A church whose members live with one foot in the world and the other in the church. 2 Cor. 6:17,18.

7. A church who does not practice discipline and refuses to withdraw from those who walk disorderly. 1 Cor. 5:1-13.

Of course this is the church the world loves but it is not the church that Christ built (Matt. 16:18).

Living with Justification

A man visited a psychiatrist to talk about his dreams. "Every night," the man said, "I dream that these three hideous monsters are sitting on the edge of my bed, ready to attack me." "Hmmm," said the doctor. "I feel sure I can cure you of this problem. But the treatment will cost you somewhere between twenty-five and thirty thousand dollars." "Thirty thousand dollars!" the man gasped. "Never mind getting rid of the monsters, Doctor. I think I'll go home and try to make friends with them!"

Sadly, many have concluded that sin is not so ugly after all either. Instead of taking steps to rid themselves of the "hideous monsters" they try to take the "ugly" off. Our society has found a way to make sin easy to live with.

According to modern man, homosexuality is no longer an abomination (Leviticus 18:22,23) or degrading (Romans 1:24) but an "alternative" lifestyle. A homosexual is not perverted, he or she is "gay." If you believe that it is immoral and sinful to be "gay" you are labeled a "homophobe." You are the one with a "problem" and in need of help, not the sinner. To further make friends with the "hideous monster", now they want marriage to include same sex couples. This would "legalize" the sexual relationship and further remove the negative social stigma from the homosexual community.

Heterosexuals are demonstrating much the same attitude and have a desire to make sin appear less sinful. Living together has become socially acceptable. Couples proudly announce the upcoming birth of their baby with no thought of marriage. After all, it's only a "piece of paper." Actually, it is only another attempt to make sin easier to live with. Sex outside of marriage is still fornication or adultery! An ugly monster indeed.

Many other examples could be given of the world attempting to make friends of the "hideous monster" the Bible calls sin. Remember James' admonition in James 4:4; "Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God." May we all continue to stand with the Lord.

PRAY SO THE LORD CAN SUSTAIN YOU

The Psalmist wrote saying: "Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved" (Psalms 55:22). Christians should have the same attitude the Psalmist spoke of, but too often it is found that such is not the case. Why would a child of God fail to realize that they have a Father in God that can do all things? Why do we allow ourselves to be burdened with matters that we cannot control? Why do we lose sleep over situations that worrying cannot solve?

Paul wrote to the brethren in Philippi saying: "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus" (Phil. 4:6-7). As Paul said, we do not need to suffer from things like anxiety [be careful for nothing meaning be anxious for nothing]. God can help us with everything. As Christians we need to have enough faith in God to know that we can ask Him for His help.

Certainly, we can ask in the wrong way and even for the wrong things. If we ask doubting we can expect nothing (James 1:5-7). If we ask for something that is sinful or will aid us in committing sins we know the Lord won't answer that prayer either (James 4:2-3). However, if we are faithful to the Lord the kind of things we want help with will be things that will aid us in carrying out our godly responsibilities.

Ask God for the Right Things

I can think of many examples of things that people ask of God that are ignorant requests. I have often heard people pray to God asking Him to show them the truth. God has already done that. The truth is the word of God (John 17:17). The word of God is not something that appears for a little time and vanishes away (Matthew 24:35). His word has been revealed and fully equips us unto all good works (II Timothy 3:16-17). When we are ignorant of truth we have to realize that God has already provided the means by which we can know and obey the truth (John 8:32; cf. Romans 10:17).

I have heard people ask God to help someone obey the Gospel. Once again, God has already provided His word so that people can obey Him (Acts 13:26, Romans 1:16, Ephesians 1:13, and II Timothy 3:15). God allows man to choose right from wrong (Ezekiel 3:19, James 1:21-25, and James 4:17). God does not directly enter into hearts and change them. Repentance is a choice that people, not God, must make before they can be saved (Acts 3:19). That does not mean you should not pray for people to be saved (Romans 10:1). Just know that God cannot make them do what they choose not to do.

People will ask God to help them win the lottery and such things. God does not approve of covetousness (I Corinthians 6:9-10, Ephesians 5:3, and Hebrews 13:5). If we are capable, God requires us to labor with our hands to meet our physical needs (II Thessalonians 3:10). In fact, the Lord says: "Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase" (Proverbs 13:11). So don't expect the Lord to help you win a gambling spree when He does not approve of such a thing. As God's people we need to be asking Him for things that matter knowing He will supply.

Ask God for the Things That Matter

Above all things, we should approach God asking Him to forgive our trespasses (Matthew 6:12). To have eternal life we are solely dependent upon the Lord for He alone is the grantor of salvation (Psalms 55:16, Acts 4:10-12, and Romans 5:10). This is one area that we ourselves cannot accomplish anything without the help of God. Notice what Isaiah penned: "Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else" (Isaiah 45:20-22).

Pray to God for things that the Apostles prayed for. Pray for those who mistreat you and others (Matthew 5:44). Use prayer to thank God for the brethren you have (Romans 1:9). Pray that you and other faithful saints may be delivered from persecution (Romans 15:30-31). Pray for your brethren that the Lord might providentially help them to do what is right (II Corinthians 13:7).

Pray for yourself and others to be bold in declaring the Gospel of Christ (Ephesians 6:18-19). Pray for opportunities to teach those who are lost the Gospel of Christ (Colossians 4:3 and II Thessalonians 3:1). When you are afflicted you should pray to God about it (James 5:13).

Paul said this to Timothy: "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth" (I Timothy 2:1-4). These things matter. Praying that your car will start after a tune-up seems somewhat silly after searching some of these weightier matters we should be considering. Above all, we must know that our prayers will be answered.

God Will Answer

My child loves to ask for things all the time. Sometimes he will ask for things that are not going to be good for him. To these requests he will always get an answer. Sometimes that answer is no. God knows best what is good for His children. Sometimes we'll ask for things that will not necessarily be good for us, even if we think those things would be good for us.

Notice the following passages: "For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong" (II Corinthians 12:6-10). Sometimes, as Paul found out, what God has already given to us is enough. Sometimes the answer is no.

Conclusion

God wants to help faithful Christians: "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things" (Romans 8:32; cf. 8:28). God is very merciful to His faithful children: "For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the Lord pitieth them that fear him" (Psalms 103:11-13). Thus, let us focus on being faithful so that we can also have the greatest help ever in our times of need.

God will help us at times when others will not: "When my father and my mother forsake me, then the Lord will take me up" (Psalms 27:10). He will help us in ways that others can't (Psalms 86:10). We cannot count upon ourselves to solve all of our problems. We need to learn to put them on broader shoulders. That's what the Father is here for!

 I conclude with this: "Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you" (I Peter 5:6-7).











 

From Generation to Generation

I gave you life, but I cannot live it for you.


I can teach you things, but I cannot learn for you.

I can give you directions, but I cannot always be there to lead you.

I can teach you the gospel, but I cannot believe for you.

I can teach you right from wrong, but I cannot always decide for you.

I can buy you beautiful clothes, but I can’t make you beautiful inside.

I can offer you advice, but I cannot accept it for you.

I can give you love, but I cannot force it upon you.

I can teach you to share, but I cannot make you unselfish.

I can teach you respect, but it is you that show honor.

I can advise you about your friends, but I cannot choose them for you.

I can advise you about sex, but you must keep yourself pure.

I can tell you about the facts of life, but I can’t build your reputation.

I can tell you about alcohol and drugs, but I can’t say NO for you.

I can warn you about sin, but I cannot do your morals for you.

I can love you as a child, but I cannot place you in God’s family.

I can pray for you, but I cannot make you walk with God.

I can tell you how to live, but I cannot give you eternal life.

How Many Roads Lead To Heaven?

On a map you can see many roads into any major city. You can pick whatever route suits you. Many people think the same thing about variety among churches - “We’re all on different roads to the same place!” they say. Can such a thing be so?

Do you believe we can follow different roads? What does the Bible say about it? The Bible speaks of only two roads. In Matthew 7:13-14, Jesus said, “...the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” Yes, there are different roads, but only one goes to Heaven, and it is narrow.

In John 4, when the woman at the well met Jesus, she immediately pointed out that her people worshipped differently from His (4:19-20). Jesus did not reply that both roads led to the same place - He said that one road was right and the other was wrong (4:22), and that if she wished to please God, her worship must be “in truth” (4:24).

In Acts 15:1-31, the apostles disputed with some who believed in Jesus but taught error about what one must do to be saved. Instead of concluding that there were different roads, they gave notice to the churches that one road was right and the other was wrong.

The idea of “different roads” is used to avoid discussing different religious teachings and practices. After all, does doctrine really matter if your attitude is right? Indeed it does. The Bible says that there are doctrines that God hates (Revelation 2:15), and that some doctrines are of demons (1 Timothy 4:1). Taking heed to doctrine is necessary for salvation (1 Timothy 4:16, 2 John 9), because obedience to God's "form of doctrine" is what makes one free from sin (Romans 6:17-18). Even many who believe in Jesus are on the wrong road because they do not obey (Luke 6:46, Matthew 7:21-23).

Multiple roads result when men choose their own ways, but only God’s way is right. The “different roads” philosophy has led churches to abandon the question of what is right, and instead accept a wide diversity of belief. But we should not be ashamed to say that some beliefs are right, and others are wrong, because that is what God says. “There is a way that seems right to a man, but its end is the way of death” (Proverbs 14:12). If people are on different roads, they are not all headed for Heaven.

Moses Excuses

A study of Moses' life is fascinating and beneficial, not only by considering his faith, but also by noting his shortcomings. When God appeared to Moses in the burning bush and commissioned him to go to Egypt and lead the Israelites to freedom, Moses began to offer up several excuses recorded in Exodus 3-4. These excuses, and God's response, teach valuable lessons for we today who would be tempted to justify ourselves like Moses tried to do. See if any of these sound familiar.

LET SOMEONE ELSE DO IT. When God instructs Moses of his duty, Moses responds first by asking, "Who am I?" (Exod. 3:11). In effect, Moses was telling God to let someone else take his place. To answer Moses' question, he was the individual to whom God was giving instruction! As we study God's word we need to view His instruction personally, understanding that I have a personal duty before God which cannot be passed off to someone else. Pure and undefiled religion involves my personal attention and faithfulness (James 1:27; 2:14; Gal. 6:10). Many in God's kingdom have been guilty of using this excuse. It didn't impress God when Moses used it. Neither will it when we use it today.

I DON'T KNOW WHAT TO SAY. Moses second excuse to God was, "What shall I say unto them?" (Exod. 3:13-22). In this passage several points are made by God to answer his question. First, Moses was to speak a message of God's authority (vs. 14, 18). He was to speak to God's people, as well as to their enemies (Pharaoh) the commandments of God. All that we say and do today must be by the authority of Christ (Matt. 28:18; Col. 3:17). Second, Moses was to speak a message of God's deliverance - salvation (vs. 16-17): "I have surely visited you, and seen that which is done to you in Egypt; and I have said, I will bring you out of the affliction". Our message to sinful man is one of salvation. Today, God will bring man out of the affliction of sin, to which he is in bondage (Rom. 7:24; John 8:32; Mk. 16:16). Third, Moses was to speak a message of duty (vs. 18): "And they shall hearken to thy voice..." His message demanded a response; those who heard had a duty to obey. Christians have a duty to steadfastly labor in God's kingdom (John 9:4; 1 Cor. 15:58). The sinner has a duty to obey the gospel of Christ (Mark 16:16; Acts 2:38). Fourth, Moses was to speak a message of judgment (vs. 19-20): "And I will put forth my hand, and smite Egypt with all my wonders which I will do in the midst thereof..." When Paul preached Christ to Felix and Drusilla, he reasoned with them concerning "...the judgment to come" (Acts 24:25). Today, we must warn of God's judgment and the eternal consequences to those unprepared (2 Cor. 5:10; Matt. 25:46). Fifth, Moses was to speak a message of victory (21-22): "And I will give this people favor in the sight of the Egyptians ... and ye shall despoil the Egyptians." Because Jesus was victorious over Satan by His resurrection from the dead, He has given us assurance of this same victory (Acts 17:31). Our message to the world is one of victory, as we "show forth the excellencies of him who called you out of darkness into his marvelous light" (1 Pet. 2:9). The next time you want to use the excuse, "I don't know what to say," think of Moses.

IT WON'T DO ANY GOOD. Moses said, "they will not believe me, nor hearken to my voice" (4:1-9). Moses' problem in pre-judging how others would respond was in the fact that he left God out of the equation. God showed him that His great power would be with him in the miracles he would perform. Today, many are similarly guilty of pre-judging that people will not believe - they are either "too old" or "too young"; "too educated" or "not educated enough"; "too busy" or "too lazy"; etc. We must remember, though we cannot work miracles (1 Cor. 13:8), we have God's power unto salvation in the gospel we preach and teach (Rom. 1:16). To use this excuse is actually a reflection on God. It says that He cannot accomplish with His word what He has purposed. Remember, God's word does not return to Him void (Isa. 55:10-11).


I CAN'T. "I am not eloquent ... I am slow of speech..." (4:10-17). Moses was looking at this all wrong. Accomplishing God's purposes in his life didn't depend on his own strength and abilities, but on God working in him. The unbelief of the ten spies Moses would later send into Canaan illustrates this same problem (Num. 13:25-33). If they had remembered God was with them, like Joshua and Caleb did, it would not have mattered how big the giants were - God is bigger! Paul understood that whatever good accomplished by his service in God's kingdom was not of himself, but by God being with him: "I planted, Apollos watered; but God gave the increase" (1 Cor. 3:6). God continues to work through those who trustingly surrender to serve God (Phil. 2:12-13; 1 Thess. 2:13).

The fact that we have limitations, even handicaps, does not mean that God cannot use us. Though Moses had a problem speaking, God gave him his brother Aaron to speak for him. How many today use this excuse because they focus on their weaknesses instead of their strengths. Can't speak? Then give someone a Bible tract or a copy of last Sunday's sermon. Can't go? Then mail someone a tract, cd, Bible correspondence course, or give someone a word of encouragement on the telephone. There is work that we all can do.

In conclusion, remember how Jesus condemned the use of excuses to justify oneself in not doing God's will (Luke 14:15-23). They won't carry any weight on judgment day either (Matt. 7:21-23; 25:44-45). May we have ears to hear.

What does Hebrews 10:25 mean?

Does Hebrews 10:25 condemn sporadic attendance or only complete abandonment of the church?

It condemns both! One's attendance (or lack thereof) at the assemblies of the church is a partial window into his true spiritual condition. While it is possible for one to deceive others by attending regularly and at the same time live a reprobate life, it is impossible to serve the Lord genuinely while failing to attend. Heb. 10:24, 25 states: "and let us consider one another to provide unto love and good works; not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh."

Some try to negate the force of the passage and mitigate the sin of occasionally missing church services by saying this Scripture only condemns a complete abandoning of the faith, that is it condemns one who gives up on the Lord, His church, and makes no effort whatsoever to keep His commandments, but it does not condemn an occasional "missing" of worship services. Obviously, if one has completely abandoned the church he has certainly forsaken the "assembling together." There might even be some validity to the argument if the passage stated, "not forsaking our own assembly," emphasizing the noun "assembly" which would mean abandoning the church itself. Instead it says "not forsaking our own assembling" which emphasizes the act of assembling or gathering together.

FAILURE TO ASSEMBLE IS NOT THE ONLY PROBLEM

Occasionally I hear people speak of this sin as if it is not too serious; like one sin will not condemn one to hell but several will! A reading of Jas. 2:10 will help clear up that misunderstanding! However, forsaking the assembling is not one's only problem, because there are a number of other individual responsibilities to be carried out that are associated with the assembling together. Therefore, if one doesn't attend, he sins in other areas also. For instance, we are commanded to speak "one to another in psalms and hymns and spiritual songs" (Eph. 5:19), and we must be with one another to speak "one to another." We are to "consider (or take careful thought to) one another to provoke unto love and good works" (Heb. 10:24). One way this is done is through our assembling together, offering words of help and encouragement before and after services, and by being edified during the assembly through worship and teaching. Neither can this nor the other commands mentioned be carried out if one forsakes the assembling together of the saints.

A person also sets a bad example when he forsakes the assembling together. In essence a person says, "Other things are more important, it is not necessary, or I don't need it." Jesus said our influence is important (Read Matt. 5:13-16). Furthermore, we are "give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God" (1 Cor. 10:32). Our influence is therefore to encourage both Christians and non-Christians alike, not discourage from doing right which is what is done when one forsakes the assembling. The greatest influence we give in this area either for good or bad is among our own family. Parents, take heed!

Jesus said, "But seek ye first his kingdom, and his righteousness" (Matt. 6:33). The kingdom is the church (Matt. 16:18,19). Therefore, in scheduling our lives the church should take precedence in all matters! This includes precedence over work, school, sports and recreation, vacation, hobbies, relatives, and all other matters occupying our time and energy. If one attends a ball game when the church is scheduled to assemble, sports is first with that person, not the church. If one schedules or attends some school event when the church meets, the church is not first with that person, but school. If one attends some show or goes to some entertainment when the church assembles together, the show or entertainment is first with that person, not the church. Therefore, allowing other matters to take precedence over assembling together with the saints indicates one is not seeking the kingdom first. Not only must we practice the truth along these lines, but we must also teach and insist it be practiced in the lives of our children for whom we are responsible.

WHICH ASSEMBLIES WILL YOU MISS?

If you believe you can forsake the assembling together of the saints with impunity, which ones are essential and which ones are non-essential? I read of several things the New Testament church did when it assembled together, or several reasons for assembling. Among these included a gathering together for 1) Worship and instruction - Acts 2:42) Teaching - Acts 11:26) Prayer - Acts 12:12) Hearing how the gospel fared in foreign lands - Acts 14:27) A discussion of controversial issues dividing the church - Acts 15:22) Breaking bread - Acts 20:7; 1 Cor. 11:17-34) Disciplinary action taken against an immoral member - 1 Cor. 5:4,8) Singing, prayer, and preaching - 1 Cor. 14:15,23,26. If any of these assemblies is not included, which ones are not, and why? Why would Heb. 10:25 not apply to every instance when the church assembled itself together? I believe that it would, and every principle thus far stated shows of necessity it must.

Could you forsake a Lord's day morning assembly when we partake of the Lord's supper, give as prospered, sing, pray, and are instructed in the apostles' doctrine as in Acts 2:42; 20:7; and 1 Cor. 14:15? What about a gospel meeting where prayer, singing, and Divine instruction through preaching is given as in 1 Cor. 14:15,23,26? Or a Wednesday evening meeting for worship and instruction as in Acts 11:26? If an eldership or leaders among a local congregation decides a Bible subject is to be discussed in a formal setting such as a debate (as per Acts 15), would you attend or would you think it not necessary? Would you dismiss as unimportant an assembly given over to singing and making talks on Bible subjects as must have been the case in 1 Cor. 14? The way some treat these events by their attendance indicates they see little use in them. Brethren, I would not want to face God in judgment with the attitude some express toward these assemblies. If Heb. 10:25 does not apply to these, by what process of deduction do you apply it to any assembly?!

"I'LL JUST STAY AT HOME AND READ MY BIBLE"

Some unfaithful in their attendance have made this statement when encouraged to attend faithfully as if that is a substitute for assembling regularly. I have even heard some members sound as if they were trying to justify a family member or friend's unfaithfulness in attendance by saying, "But ____ reads the Bible so regularly and is such a godly person," as if that takes care of everything. Remember, "to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubborness is as idolatry and teraphim" (1 Sam. 15:22,23). The member of the church who thinks he/she can forsake the assembling while reading the Bible at home and be justified is no different from the alien who says he/she is dissatisfied with all "organized religion" and will not be a member of any church. One is no better than the other and both are displeasing and sinful before God. Both defy the commandments of the Lord, and such rebellion is the same as witchcraft and idolatry before the Almighty.

HOW MANY TIMES "MISSED" CONSTITUTES FORSAKING THE ASSEMBLING?

The word "forsaking" in the verse means "to leave behind,...to desert" (Strong, Vine, and others). If a person "misses" (leaves behind, deserts) just one assembly of the church when he could attend, wouldn't that be forsaking that assembling together? How many times does one have to get drunk or commit fornication to be guilty of those sins? How many times does a person have to lie to be guilty of the sin of lying? We need to remember that one unforgiven sin is just as damaging and damning as ten thousand (Jas. 2:10; Num. 20:10-12).

CONCLUSION: The problem of forsaking the assembling is not new. It was "the custom of some" during the first century as it is with "some" during the twenty-first century. But because that sin was a "custom" with some did not make it any less a sin then than it does now. Forsaking the assembling is not only a sin that needs to be repented of, but it is also a public sin that should be publicly confessed and prayed about (Jas. 5:16).

Let us never be guilty of "forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh."

The Preacher and his work

What is a "preacher"? What are the duties of a preacher? What exactly is a preacher supposed to do? Most everyone has a notion or opinion and will readily give it, but what does God say?

The Lord's Herald

There are three terms in the New Testament that describe God's worker known as a preacher. These words are not only descriptive of the worker, but the work God expects of him. These terms are: minister, preacher and evangelist.

"Minister" (Gr. diakonos), means one who serves, a servant. A preacher is a minister or servant of Jesus Christ (1 Tim. 4:6). His work is to serve the Lord's Word, the Gospel to all men (Acts 6:4; Rom. 15:16). A "good minister of Jesus Christ" must also "put the brethren in remembrance of these things..." (1 Tim. 4:6). A preacher is to "take heed to the ministry which (he) hast received in the Lord, that (he) fulfill(s) it" (Col. 4:17).

The word "preacher" (Gr. kerux) which means a herald, a public proclaimer from the king who authoritatively declares the king's law to the people which must be obeyed. The Lord authorized (1 Tim. 2:7; 2 Tim. 1:11) and sent out His preachers or "heralds" into all the world (Rom. 10:14-18). Their sole work is to proclaim His message, the gospel (2 Tim. 2:1-7; 4:1-5) and only His message (Rom. 10:15; 15:19; Gal. 1:6-10; 1 Thess. 2:9).

An "evangelist" (Gr. euangelistes) is a messenger of good. Christ gave evangelists (Eph. 4:11-12) to bear His good message, the "gospel" which means "good news." Paul warned preachers to "do the work of an evangelist, make full proof of thy ministry" (1 Tim. 4:5). A preacher is to "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine" (2 Tim. 4:2).

Diverting the Lord's Heralds

The work of a preacher is short and simple in its description, but large and vital in its scope. Men dissatisfied with God's simple work, have devised many other roles and work for their "preachers." By this device, Satan delays, distracts and diverts the important work of the King's royal heralds into a thousand channels. Simply preaching the Word is not sufficient work for preachers, according to some men.

As churches have expanded their work and mission beyond what the Lord gave, they have expanded the "job description" a preacher. Preachers are to be pastors or "shepherds" and counselors busy visiting, overseeing and guiding "the flock."

Some want preachers to be caretakers and superintendents, managing and supervising the church building and facilities. This man-made work has become so bloated that in recent years it has been divided up among several specialties: the "Youth Minister," the "Singles Minister," the "Outreach Minister," the "Pulpit Minister" and more.

A gospel preacher is not a "pastor," shepherd, elder or counselor. A pastor is a shepherd, the office of an elder, bishop or overseer. This is a different worker for the Lord with a different work. A pastor's work is to shepherd and oversee the flock, watching for their souls (Acts 20: 17, 28; Heb. 13:17). A preacher appoints men qualified to do the work of a shepherd, he does not do their work, as he has sufficient of his own (Titus 1:5-9; 1 Tim. 3:1-7).

A gospel preacher is not a caretaker of the church property or work. A preacher is not to leave the Word to serve tables, but give himself continually to prayer and serving the Word (Acts 6:1-4).

The Preacher and the Church

Much of the error concerning preachers and their work comes from a wrong view of the relationship of the preacher and the local church. Many consider the preacher as an employee of the church. As such the church is an employer that determines the scope and duties of his work. This view is expressed in the statement: "We pay the preacher and we tell him what to do."

The Lord's command to pay preachers for preaching (1 Cor. 9:14) does not make them church employees. Such support is compared to that of God's priests (1 Cor. 9:13-14). The priests were supported by the people's offerings to the Lord as the Lord's servants, not the peoples' hirelings (Num. 18:1-20).

A preacher is not an employee of any church, but a servant of the Lord (1 Tim. 4:6). He is accountable to the Lord, entrusted to do the Lord's work and not "entangle himself with the affairs of this life; that he may please him who hath chosen him to be a soldier" (2 Tim. 2:3-4).

The Scriptural relationship between a preacher and the Christians that support him is that of fellow-workers in the Lord. The Lord commands the preacher to preach the gospel and those who hear him to support him in his work. Together they have "fellowship in the gospel" (1 Cor. 9:6-14; Phil. 1:5-7).



TRENDS

A friend of mine recently made this comment, “Around here football is a religion!” At first his words sounded like an innocent declaration of the passion and allegiance many of us have for our favorite teams. But after a little reflection, his words seemed to burn a hole in my conscience. Is football our religion? God adamantly warned His people of the dangers of idolatry (Exodus 20:3-6). Their passion for false gods eventually led to their earthly captivity as well as separation from God (Ezekiel 20:1-32). We may not have wooden figurines on the mantels of our homes, but that does not mean we may not have our idols.

So, how do we know when we may have crossed the line from sport to idolatry? Please consider the follow “what if ” scenarios:

* What if we gave as much money to evangelism and charity as we do to tickets, travel and team merchandise? Jesus said, "Where your treasure is, there your heart will be also" (Matthew 6:25).

* What if we could name the apostles, judges, and great heroes of faith like we can name our team’s starting lineup, reserves, and even recruits? “Whatever things were written before were written for our learning, that we through patience and comfort of the Scriptures might have hope” (Romans 15:4).

* What if fathers taught their children about the Lord and His works as much as they do about defensive formations or offensive strategies? “Fathers bring your children up in the training and admonition of the Lord” (Ephesians 6:4).

* What if we proudly displayed our love for the Lord as we do our team’s logos from our homes and cars? “Praise the Lord all you Gentiles and let all the peoples extol Him” (Romans 15:11).]

* What if we arrived early and participated in a worship service with the same dedication we have for crowded football stadiums with limited parking, little leg room and no protection from inclement weather? "For I was glad when they said to me, ‘Let us go to the house of the Lord’” (Psalms 122:1).

* What if we hated Satan and His schemes to conquer souls as much as we do a rival who is threatening to take a game from us? “Be sober because your adversary the devil walks about as roaring lion seeking whom he may devour” (1 Peter 5:8).

* What if the joy of winning souls and the pain of losing souls matched our passion for winning and losing a football game of which we are not even a participant? "There is joy in the presence of the angels of God over one sinner who repents" (Luke 15:10).

There is nothing inherently sinful about cheering for a favorite team and enjoying a game. However, sports must not take precedence over our duties and responsibilities to the Lord. The only victory that truly counts has already been won. Jesus conquered death so that we may live in Him (Romans 5:8; 6:3-7). Allow Him to clothe you with His atoning garments (Galatians 3:27; Revelation 7:14) and join His team in fighting against our true enemy (Ephesians 6:10-16).

Searching for Runaways

Throughout this country, thousands of children are "on the streets," having left their homes in search of "freedom" from the restraints of parents, teachers, rules and regulations May of them are quite young, celebrating an eleventh or twelfth birthday "on their own." Parents and friends live in anguish not knowing the whereabouts of these children. Un-sure whether their children are living or dead, these parents and friends endure tremendous agony as they seek them out and bring these children back home. Many of these children leave home because they feel unloved and unwanted. Others run away because they actually are not welcomed at home, for one reason or another.

Throughout the kingdom of God, thousands of God's children have turned back into the world, leaving the fold of God in search of "freedom" from God's demands. They are also running from the watchful eye of elders and other members of the family of God. These are spiritual runaways who have disassociated themselves from the body of Christ.

Most every church has members who have "run away" from duty. They no longer attend and if we are not careful, we may even forget they exist. Too often, we fail in our duty to "round up the strays." In some cases, a "runaway" might not even be missed fro quite some time. Even after a year or more, someone may inquire "I wonder what every happened to John and Mary Doe? I never see them at a Bible class or worship service anymore." What a shame! How pitiful when some of the sheep have jumped the fence and we are so busy we don't even take notice! Elders, as shepherds, do have primary responsibility to watch out for souls, Heb. 13:17. But every faithful Christian is charged to "restore" those "overtaken in a fault" (Gal. 6:1).

It is nothing less than a terrible tragedy that so many members of the church have gone astray. Like sheep wandering away from the fold, they have placed themselves in great spiritual danger. Peter declares that a Christian who migrates back into the world is in an ugly predicament. "...The latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness, than after they have known it to turn from the holy commandment delivered to them. But it has happened to them according to the true proverb: 'The dog returns to his own vomit,' and 'The sow, that had washed to her wallowing in the mire.'" (2 Pet. 2:21,22). The writer of Hebrews explains that those who do not endure, but draw back, do so to the condemnation of their own souls, Heb. 10:26-29.

Perhaps a runaway is reading these lines. If so, please know that God still loves and cares for you. So do your brothers and sisters in Christ. We all want you to come home and take your place with the family of God.

When Sin Becomes Trivial

"If ye continue in My Word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free." These words of Jesus are recorded in Jno. 8:31,32. Many express belief in these words, but then disagree as to what truth is. Many even suggest that there is no such thing as absolute truth. All truth, they will say, is relative.

The steps leading to salvation are taught differently in different churches. One church calls for faith only. Another church calls for sprinkling water on an infant. Some teach that once we are saved, we are always saved, while others teach that salvation is through confessed belief in Jesus and baptism for the forgiveness of sins and that one my fall from grace after being saved.

The work of the church is taught differently by different churches also. One church calls for benevolence for all people. Another church calls for brethren only. Another sees the work of the church is anything that serves what is called the greater good.

Many believe even things such as modesty or honesty are determined by the circumstances around us, suggesting that a swimsuit is not too revealing at the beach but is not appropriate at the grocery store. A cheerleader's uniform might be considered modest at the ballgame but immodest at the funeral home. Honesty may be compromised by telling a lie if it leads to what is considered a better result. People call these situation ethics and other such terms indicating that truth is relative to circumstances or maybe to one's faith.

Yet into all of these varying opinions we still have the Words of Jesus: "If ye continue in My Word, then are ye My disciples indeed, and ye shall know the truth, and the truth shall make you free." Jno. 8:31,32. Can we abide in His Word and believe all sorts of contradictory things? Does that make sense? Someone calls our attention to the fact that seemingly sincere people come to different conclusions and that all quote Scripture to support their different beliefs. We may be asked if we think we are right and all others are wrong.

Let us think about that for a minute. Is there one right way? A group of young students studying arithmetic for the first time may look at a simple equation such as 2+2 and conclude that the sum is 3,4,5 or even 7. Surely the teacher will try to help those students understand that there cannot be four different answers to the same question. The sincerity of the different efforts does not mean that different answers are acceptable. The fact that they might be able to offer reasons for their different answers does not mean that disagreement is okay. No, the answer is that 2+2 = 4, and pointing that out is not a bad thing. Indeed the one is right while all the others are wrong.

There is absolute truth in arithmetic, and there is absolute truth in Scripture. Our work is to seek it. First we must believe in God and in His Word -- the Bible. Heb. 11:6 tell us: "...he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him." Paul wrote to Roman Christians saying: "...let God be true, but every man a liar" (3:4). And Jesus affirmed both the existence of God and the truth of His Word in Jno. 17:17 when He prayed to His Father saying: "Sanctify them in the truth, Thy Word is truth."

It has never been God's desire that we all come to Him in different ways and by different means. God even warned us through Paul's letter to Timothy, saying: "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned aside unto fables" (2 Tim. 4:3,4).

This is what has happened today. People are going where they hear what they want to hear, with far too little regard for the idea that the Bible teaches us that there is "one body, and one Spirit, even as ye are called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all..." (Eph. 4:4,5). God does not want us to study His Word and come to different conclusions. Paul said in 1 Cor. 1:10; "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and that there be no divisions among you".

“Why then”, one might ask, “do all the different churches cite Scripture to support their various beliefs?” Remember, the devil cited Scripture to Jesus when he tempted Him. This is recorded in Matt. 4:6. Satan said to Jesus: "If Thou be the Son of God, cast thyself down: for it is written, 'He shall give His angels charge concerning Thee: and, in their hands they shall bear thee up, lets at any time Thou dash Thy foot against a stone.’" Citing Scripture did not make the devil right in what He was saying: Jesus said to him: "It is written again, thou shalt not tempt the Lord thy God" (Matt. 4:7).

The Scripture can be sincerely or insincerely misunderstood. Care must given to make sure it is correctly handled and applied to our lives. Paul encourages us to: "Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth." (2 Tim. 2:15). Peter gave us a warning regarding some things Paul had written, saying in 2 Pet. 3:15,16 that Paul had written some things that were hard to understand, "which they that are unlearned and unstable wrest, as they do also the other Scriptures, unto their own destruction."

If two people come to different conclusions and understandings of what certain Scriptures teach, one, or even both, of them are wrong. If both of the people are quoting Scripture for their conclusions and are coming to different answers, one or even both of them are wresting the Scriptures, twisting them, to their own destruction. There are not differing faiths, there is only one faith, produced by studying and applying the Word of God to our lives. Neither are there various truths, when it comes to the Scriptures. Truth is not relative it is absolute. Jesus says: "If ye continue in My Word, then ye are My disciples indeed; and ye shall know the truth, and the truth shall make you free" (Jno. 8: 31,32).

Scripture can be used to prove truth, and it is all we need to guide us through this life, in a way that God will accept: "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect, thoroughly furnished unto every good work." (2 Tim. 3:16,17).

Jesus warned that there will be those who believe they have done God's Will who would say, "Lord, Lord, have we not prophesied in Thy name? and in Thy name cast out demons? and in Thy name done many wonderful works? And I will profess unto them, I never knew you: depart from Me, ye that work iniquity, I never knew you." (Matt. 7:22,23).

It is an interesting fact that the Bible never speaks of truth in a plural sense. There is only one truth, and we must seek it and stand humbly and faithfully in it if we hope to escape the wrath of God that has been revealed against all unrighteousness (Rom. 1:18).

THE WILLFUL ABSENTEE

They are at home with friends -- when they ought to be at services with friends.

They don’t want the fellowship of God’s people, though they may want their attention.

They don’t want the Lord’s fellowship, though they will want the Lord to cross the valley of the shadow of death with them.

They don’t want the fellowship of the gospel, though they may stoutly tell sinners it is the power of God to save.

They don’t care what happens to the church, though they may grieve if it disbanded and vanished from the community.

They don’t care what happens to sinners, though they hope new converts will be faithful.

They don’t care whether babes in Christ thrive or die, though they flinch when accused of setting a bad example for them.

They don’t care what happens to their children, though they lavish education, financial and social luxuries upon them.

They don’t care what happens to their soul, though they fare sumptiously every day.

They prefer newspaper/novels to the gospel; pleasure to worship; convenience to sacrifice; selfishness to liberality.

They are more interested in their lawn than in the Lord; more concerned about fishing than the welfare of the soul; more concerned about the jingle of money than the songs of the saints.

Their life is just an excuse -- instead of a reason.

Their life is just an echo -- instead of a voice.

Their life is a shadow -- instead of substance.

Their life is a tragedy -- instead of a triumph.

If Only....

If Only...

▸ If only my boss wouldn’t be so rude and domineering, I would try harder and be more cooperative at work. “Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable” (1 Peter 2:18).

▸ If only my husband weren’t so lazy and self-centered, and would treat me like I deserve, I would go back and live with him. “. . . wives, be submissive to your husbands so that even if any of them are disobedient to the word, they may be won without a word as they observe your chaste and respectful behavior” (1 Peter 3:1-2).

▸ If only people would quit taking advantage of me, I would maintain a better disposition. “To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead” (1 Peter 3:8-9).

▸ If only the brethren were friendlier and that preacher not so dry, I would go to church more often. “. . . let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another . . .” (Hebrews 10:24-25).

▸ If only I had more income and less bills, I would give a lot more. “. . . in the churches of Macedonia . . . in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality” (2 Corinthians 8:1-2).

▸ If only my family would be more supportive, I would become a Christian. “He who loves father or mother more than Me is not worthy of Me . . .” (Matthew 10:37).

Do you notice that what God expects of us, He expects regardless of our particular circumstances? Instead of excusing ourselves due to adverse conditions, let us commit ourselves to our Creator and Benefactor. If only we would be like Jesus, who said, “. . . I do not seek My own will, but the will of Him who sent Me” (John 5:30). He not only said it, He lived it — even to the point of death.

How much should I give?

How Much, How Many, How Often?


There is nothing more completely opposed to the true spirit of Christianity than the attitude back of the questions “How Much, How Many, and How Often must I serve the Lord?” It is appalling that some would argue such.

Years back a man handed me a paper which listed his income, rent, food bill, utilities, etc., and said “Now you have the facts. Tell me how much I must give to the Lord?” I asked if he thought he should visit the sick, help the needy; and when he said he did, I asked “How often?”.

He seemed a bit puzzled, so I suggested 50 times per week, and he thought he would be well to get in that number of calls. But I persisted: “On Saturday afternoon when you have just made your fiftieth call and are on your way home, you meet a brother who is destitute, obviously worthy, and you have the means to assist him. Do you say, “I’m sorry I cannot help you now. I have made my 50 calls for this week--but hang in there, drink water and I’ll see you Monday.”

How does one measure service that is patterned after God’s love for us?

If a fellow just must have figures or percentages, he should be given them from Scriptures: like 100%. “for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.” (Mark 12:44) or “So likewise, whoever of you does not forsake all that he has cannot be My disciple.” (Luke 14:33). Are you amazed? (Matthew 19:25)

A Christian does not dole out an hour or two, a few dollars, or a pound of mercy for God. He gives first himself (2 Cor. 8:5; Mt. 16:24) and from then on his service is limited only by ability and opportunity. That’s the meaning of “as prospered” (1 Cor. 16:2). i.e., in keeping with what God has given you. God gave life to Stephen, and when the service of God called for it, Stephen gave it back to God (Acts 7:59).

When Jesus said, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Mat. 22:37), He left no place for “and ten percent of thy money and one hour per week of thy time”. I believe Jesus will go fishing with you (Lk. 5:4f); but don’t forget, you are doing it on His time.

How Much, How Many, How Often?




There is nothing more completely opposed to the true spirit of Christianity than the attitude back of the questions “How Much, How Many, and How Often must I serve the Lord?” It is appalling that some would argue such.



Years back a man handed me a paper which listed his income, rent, food bill, utilities, etc., and said “Now you have the facts. Tell me how much I must give to the Lord?” I asked if he thought he should visit the sick, help the needy; and when he said he did, I asked “How often?”.



He seemed a bit puzzled, so I suggested 50 times per week, and he thought he would be well to get in that number of calls. But I persisted: “On Saturday afternoon when you have just made your fiftieth call and are on your way home, you meet a brother who is destitute, obviously worthy, and you have the means to assist him. Do you say, “I’m sorry I cannot help you now. I have made my 50 calls for this week--but hang in there, drink water and I’ll see you Monday.”



How does one measure service that is patterned after God’s love for us?



If a fellow just must have figures or percentages, he should be given them from Scriptures: like 100%. “for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.” (Mark 12:44) or “So likewise, whoever of you does not forsake all that he has cannot be My disciple.” (Luke 14:33). Are you amazed? (Matthew 19:25)



A Christian does not dole out an hour or two, a few dollars, or a pound of mercy for God. He gives first himself (2 Cor. 8:5; Mt. 16:24) and from then on his service is limited only by ability and opportunity. That’s the meaning of “as prospered” (1 Cor. 16:2). i.e., in keeping with what God has given you. God gave life to Stephen, and when the service of God called for it, Stephen gave it back to God (Acts 7:59).



When Jesus said, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Mat. 22:37), He left no place for “and ten percent of thy money and one hour per week of thy time”. I believe Jesus will go fishing with you (Lk. 5:4f); but don’t forget, you are doing it on His time.

Religious Division

In 1 Corinthians 1:10-13 the apostle Paul, by inspiration, wrote, “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgement. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith , I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? Was Paul crucified for you? Or were ye baptized in the name of Paul?”

In Ephesians 1:22,23, God points out the church is the body of Christ. Ephesians 4:4 says there is “ONE body”. Yet in the U.S. there are over 1200 recognized religious organizations. Either God is a liar (a conclusion I cannot accept) or He is mistaken (I cannot accept that either) or man is in rebellion against God (This one I can accept).

In Matthew 15:13 Jesus said, “...Every plant which my heavenly Father hath not planted shall be rooted up.” In the context of this verse, Jesus is condemning religious systems based on doctrines and commandments of men and is thus condemning the same thing Paul was in 1 Corinthians 1:10-13.

When did God change His mind, in that He no longer condemns religious division? Could it be that God HASN’T changed His mind at all? Let us not be a part of this division which God does not approve of.

Brian

Gone but not forgoten

I am sorry that I have not posted anything in a long time. I will continue on counting everything for joy while moving forward in my life. It is useless to look back at stumbles and failures. Only Christ can lead and it is my place not to question but follow and obey!