Friday, May 18, 2012

HOW DO I KNOW WHAT MY PRIORITIES ARE?




The young man who came to the Lord asking what good thing he should do to have eternal life probably would have said that spiritual concerns were his highest priority. But when told to sell what he had, give to the poor, and follow Jesus, "he went away sorrowful, for he had great possessions" (Matt. 19:22). What he may have said about his values indicated one thing, His actions indicated another.

If we are not constantly careful, our list of priorities can become disordered. At such times, being honest enough to face the truth about the situation is not easy. When anyone asks what is most important to us, the tempting thing is to answer in terms of what we know should be most important. Because we think we are moving more or less in the direction of putting first things first ("I plan to pray and study my Bible more just as soon as I can get my schedule under control, etc."), we may think that gives us the right to say the spiritual concerns are our top priority right now. But the Lord does not judge what our priorities are by listening to our theories. He looks at our practice. And if we do not somehow gather our courage and look, as He does, at what means the most to us in actual fact -- and repent accord- ingly -- eternity holds no hope for us. Before it's too late to make any changes, we need to be asking ourselves some blunt questions about what our priorities really are.

What Would Others Say Our Priorities Are By Viewing Our Actions And Words?-- Others may not know us as well as we know ourselves, but they are often more objective about what they do know. The neighbor who lives next door could probably sum up in a word or two what we are really about. Perhaps more than anybody, our children are able to cut through our preachments and tell what actually matters most to us in the rough and tumble of daily living.

What Do We Think About? -- Our true priorities are the things our minds are drawn to when they are "in neutral." When activities and obligations do not require us to be thinking about anything in particular, our thoughts are attracted, like things to a magnet, to our real enthusiasms. The person who finds that he meditates on God only when he forces himself to do so is lying if he says the spiritual life is his overriding concern.

What Do We Talk About Most? -- Is it God? -- The conversations we engage in arise quite naturally out of the things that are on our minds. If we have to admit that we rarely talk about the Lord except in connection with the services of the church, that ought to tell us something. Even if we do sometimes talk about spiritual matters, if our acquaintances would have to say that our conversation gravitates more naturally and enthusiastically toward other things, then there is serious doubt whether our ultimate priorities are really spiritual.

How Do We Spend Our Time? -- Hardly anybody has as much "spare" time as he would like. But all of us have some, and the way we spend it displays our priorities. I have known families, for example, who "vacationed" by traveling to gospel meetings or Bible lectureships at congregations in distant states. Judging from their use of time that was theirs to do with as they pleased, one would tend to believe such folks if they said they loved the Lord more than anything else. On the other hand, I have known folks who all their working lives complained that they didn't have as much time as they wanted to do the Lord's work -- and then spent virtually all of their retirement years in personal leisure, with perhaps less time devoted to the Lord than before! The fact is, the way we spend our time speaks loudly regarding our values.

How Do We Spend Our Money? -- Suppose a Bible class teacher recommended a $50 reference book that would help us in our study of the Scriptures, but we said we couldn't afford it. Suppose a preacher recommended a $30 a year periodical that would help us grow spiritually, but we said it cost too much. If it was know that we some- times spent that much on sporting events and recreational activities, that it wasn't unusual for us to spend that much in a single evening at a restaurant, that we couldn't object to spending that much on decorative home furnishings, etc., could anyone take seriously our claim that the Lord is our uppermost concern?

What "Gives" When We Face A Conflict Of Priorities? -- Of the many conflicts involving priorities, perhaps none are more annoying than "scheduling" conflicts. Unable to be two places at the same time, we very often have to sacrifice one activity for another. When that happens, if we subordinate the things of the Lord to worldly activities, we give the lie to our professed priorities. In the matter of sports, to take a familiar example, if we can manage it such that our softball league and the services of the church hardly every conflict, that is all well and good, but it says relatively little about our priorities. When the occasional conflict does arise, that is when we make a statement about our priorities. The same is true of work. If, on business trips, we've been willing to violate our commitment to assemble with brethren at our travel destination, we may try to make it look as if we chose between one thing that was "optional" and another that was not. But, in truth, we've simply demonstrated which of our various priorities we are willing to make the bigger sacrifice for. Indeed, it's when priorities collide that we learn the most about ourselves, our values, and whether the Lord reigns within us or not.

How then do I know--in all honesty--what my priorities are? By looking at what I am, in fact, doing with my life. Paul wrote: "To whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin to death, or of obedience to righteousness" (Rom. 6:16). At least one thing would seem to be clear: I can't pour the first and the best of what I am into pursuing what has euphemistically been called the American Dream and still turn around and say I love the Lord with all my heart. I can't go "all out" for one thing and then truthfully claim that something else is more important. Jesus said: "No one can serve two masters...You cannot serve God and mammon" (Matt. 6:24).

Where my priorities are, there will my energy and enthusiasm be also!

Wednesday, May 16, 2012

GARAGE SALE GRACE AND FLEA MARKET SALVATION

The obvious question is, "What in the world do garage sales and flea markets have to do with grace?" The obvious answer ought to be, "Absolutely nothing!" But such is not the case. Many people today are in search of a bargain even in the religious realm.

The overwhelming success of garage sales and flea markets in today's society demonstrates that many are interested in a bargain. Likewise, in the spiritual realm, many seem to approach the subject of grace with the same bargain hunting frame of mind. They want to obtain the benefits of grace, but they want to do so as cheaply as possible. In truth, their question is: "How little must I give before I can possess it?"

Grace Is Free but Not Cheap

In Ephesians 2:8,9 and Romans 5:15-18, we find that salvation is by God's grace and cannot be merited by any work which man can perform. But for someone to think the benefits of grace can be had at bargain basement prices is a serious mistake and only serves to demonstrate how that individual has completely misunderstood the subject of grace. The unmerited and gracious gift of God's Son for the redemption of fallen man was not something that was deserved by any thing man has done or ever could do. It comes as a free gift from God and is completely unmerited by man, but this is not to say it is not without great cost on the part of both God and man. Does this all seem confusing to you?

Are you wondering how something can be free yet costly? Then maybe you are confusing the physical and spiritual realms. Let's spend some time considering the cost of God's grace.

What It Cost God

Our God and Heavenly Father gave His "only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved" (John 3:16, 17). The Father gave His Son and the Son gave His life; but there is more. The relationship the Father and Son had enjoyed throughout eternity (John 1:1) was disrupted (Philippians 2:5-8) so that man could be justified (Romans 3:26). When one begins to contemplate the great sacrifice of both the Father and the Son, one is simply overwhelmed by the great cost of this thing called grace.

What It Costs Man

One gets an insight into what the "free gift" of salvation costs man when, in Matthew 13:44,45, our Lord said: "Again the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and seeketh all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it." To receive the benefits of grace, one must be willing to give all that one has, i.e., "If any man will come after Me, let him deny himself, and take up his cross, and follow Me" (Matthew 16:24). In other words, in order to receive the benefits of God's grace, the Lord requires a complete sacrifice of our lives to Him (Romans 12:1, 2).

The blood-bought are aware of the marvelous price God paid so that He could bestow His grace upon them (I Corinthians 6:19,20), and know they are under obligation to the Giver of this grace to walk in the footsteps of Jesus (I Peter 2:21-23). When one truly understands the great value of grace, he will give all that he has to possess it, knowing that there is no way he could ever really pay for it. It is within this context that the Lord said: "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden light" (Matthew 11:29, 30). He is not saying there is no work (i.e., righteousness) to be performed, but that when compared with the benefits to be received such righteousness is easy and light. In other words, "I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18).

Cheap Prices

When grace is reduced to a doctrine, principle, or system it is cheapened, and those who engage in such endeavors demonstrate a real lack of understanding about this subject. The religious world is full of flea market salvation and garage sale grace. Belief in God (viz., mental assent), we are told by some, is all that is necessary for one to receive the remission of his sins. The benefits of grace can be possessed, they say, without repentance, baptism, and a continual "walking in the light." Furthermore, these "faith only" advocates tell us that once one has received the blessings of God's grace and been saved from his past sins he can never fall from such grace so as to be lost. In addition to being a clear contradiction of Scripture (cf. Galatians 5:4), such teaching cheapens grace and ultimately makes it nothing more than a cloak for evil-doing.

There are those who call themselves Christians today who have no concept of discipleship. They wish to join themselves to local churches of Christ but they do not intend to submit to church discipline. To those like this, the apostle Paul wrote: "Be not deceived; God is not mocked: For whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not" (Galatians 6:7-9).

That which has cost God so much cannot be cheap for us. It must be seen as the priceless gift it is. Although we give all we have to possess it, it is ours because God gave it to us. Let us always be determined to keep grace in its proper perspective, remembering what it cost our Heavenly Father and His only begotten Son. Let us be determined never to reduce grace to simply a theological system to be memorized. Let us teach that grace must be accepted on God's terms and not man's. In so doing, we will never become involved in that which is worthless, namely, bargain basement salvation!








12 REASONS FOR CHURCH ATTENDANCE

1. I AM COMMANDED TO ASSEMBLE WITH THE SAINTS: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another and so much the more as ye see the day approaching." Heb. 10:25. If I do not attend, this command is broken.

2. I AM COMMANDED TO BREAK BREAD STEDFASTLY (REGULARLY) ON THE FIRST DAY OF THE WEEK: “And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking bread, and in prayers.” Acts 2:42. If I do not attend, this command is broken.

3. I AM COMMANDED TO GIVE AS I HAVE PROSPERED UPON THE FIRST DAY OF THE WEEK: “Upon the first day of the week let every one of you lay by in store, as God has prospered him...” 1 Cor. 16:2. If I do not attend this command is broken.

4.  I AM COMMANDED TO SING WITH GOD'S PEOPLE: “...teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” Col. 3:16. If I don't attend, this command is broken.

5. I AM COMMANDED TO PRAY WITH GOD'S PEOPLE: “they continued stedfastly...in prayers.” Acts 2:42. If I don't attend, this command is broken.

6. “IT PLEASED GOD BY THE FOOLISHNESS OF PREACHING TO SAVE THOSE THAT BELIEVE” 1 Cor. 1:21. I must give attendance to the preaching of God's word.

7. I AM COMMANDED TO BE AN EXAMPLE TO OTHERS: “...be thou an example of the believers...” 1 Tim. 4:12. If I do not attend, this command is broken.

8. I AM COMMANDED TO LET MY LIGHT SO SHINE BEFORE MEN THAT THEY MAY SEE MY GOOD WORKS AND GLORIFY GOD: Mt. 5:16. If I don't attend, this command is broken.

9. I AM COMMANDED TO BRING MY CHILDREN UP IN THE NURTURE AND ADMONITION OF THE LORD: Eph. 6:4. If I do not attend, this command is broken.

10. I AM COMMANDED TO BE READY UNTO EVERY GOOD WORK: Titus 3:1. If I do not attend, this command is broken.

11. I AM COMMANDED TO BE STEDFAST, UNMOVABLE, ALWAYS ABOUNDING IN THE WORK OF THE LORD: 1 Cor. 15:58. If I do not attend, this command is broken.

12. I AM WARNED AGAINST NEGLECT: Heb. 2:1-3. Brethren, how can we afford to stay away from any service of the church, and thus doing neither should we neglect special meetings and other services of the church?

Let us begin now if we have not already to be sure that we attend every service, and thereby encourage others to do the same.